Liberty Advocate
www.libertyadvocate.com
The Black Plague of Paganism
by
Karen Pansler-Lam, J.D.
O, who will lift up your voice
and cry out against
the Black Plague of Paganism?
O,
who will lift up your voice and
sing lamentations
as
we bury the spiritually dead?
Sorrow cries out; she utters her
voice in the streets. She cries outside the Church doors, saying: O Christians,
who will lift up your voice and cry out against the powers of darkness? O
Christians, who will lift up your voice and sing lamentations as we bury the
spiritually dead?
Tell me, who will cry out
against the stench of the moral decay of dying souls all around us? Who will
weep into the night for the men, women, and youth who are dying from the plague
carried by the unclean walking in spiritual darkness? A plague so foul that no
man dare speak its name for fear of persecution; a plague so foul that no man
dare speak its name for fear of ridicule; a plague so foul that no man dare
speak its name for fear of scorn. No, there has never been a plague so dark;
there has never been a plague so deadly; there has never been a plague as
terrible and powerful as the Black Plague of Paganism.
O Christians, who will cry for
those oppressed by the powers of darkness that blacken their soul? Why did they not heed the warning, “Touch not the unclean thing”? At first,
the disease appeared only as a small black splotch on their heart; now it
ravages their body and soul. Who will help them before it is too late?
Why, O, why, did they not heed the warning, “Touch not the unclean thing”?
O Christians, hear the
spiritually fainthearted cry out, “Behold my affliction.” But, sadly, their low
sighs of despair are too weak to be heard above your loud and
boisterous self-interest.
See, the spiritually weak fall.
Their lack of spiritual strength weakens their resistance to false doctrines and
paganism: idolatry, self-indulgence, and other diseases of moral decadence and
immorality. See, how they stumble and fall by the wayside while you hustle by
on your way to the Church. O Christians, who will stoop down in the gutter to
rescue the spiritually weak and dying? O Christians, . . . .
But proudly adorned in our
cloak of extravagant and elegant self-righteousness, we interrupt Sorrow and proclaim:
No, Sorrow, we will not condescend to help those dying from the plague. They are
afflicted. They are unclean. Do not trouble us to plead with the spiritually
weak and dying: Repent: for the kingdom of heaven is
at hand. No, Sorrow, do not inconvenience us. Let us pass by on
the other side, untroubled by those infected by the plague. Please, dear
Sorrow, it is getting late. Do not detain us and let us pass by; we must
hurry into the sanctuary of the Church.
Do
not trouble us, Sorrow. No, we will not go among the spiritually
diseased for they are oppressed by a morbid condition. We shall take
refuge in our beautiful homes and our beautiful churches, spending our time in
entertaining and feasting. Surely, we shall be safe there from the
pestilence of paganism. Surely, we shall not perish. Our dainty fare
of indifference and our grandeur of self-importance will keep us at a safe
distance from those afflicted by the plague. And do not ask us to lead a
wholesome life of holiness and righteousness to preserve us from the plague.
And, Sorrow, do not plead with us to
cleanse the paganism in our own heart. We repeat, Sorrow, do not trouble us:
let us eat, drink, and be merry. Do not ask us to cleanse our hearts; do not
ask us to cleanse our minds; do not ask us to cleanse the Church from
corruption.
And, Sorrow, do not forbid us
the pleasure of dancing with delight in the devilish doctrines of the pagans. No, Sorrow, do not forbid us to
cloak our evil black deeds beneath white robes. No! No! No! No! Go away, and do not ask us to turn from
our pagan ways and return unto the true God. And do not trouble us any longer
with your tiresome lamentation, Sorrow. We repeat; it is late. Let us pass by
into the sanctuary of the Church.
Sorrow rents her garment and
covers it with tears, with weeping, and crying out: O you hypocrites, the Black
Plague of Paganism, bred in the filthy gutters of society, has seeped into the
pure wellsprings of the Church! O Church, you have become weak, corrupt, and
greedy. Because you no longer shed the true light of the Gospel, the black germ
of paganism has infected and diseased many souls sitting in the pews. O, see
and hear the plague-stricken Church!
But, ah, we raise our haughtiest
voice to Sorrow in our insolent and obstinate defense: Sorrow, do
you truly expect us to weep and lament over false doctrine and impure worship?
No, do not ask us to cleanse the Church of unholy worship. For we embrace the
celebration of carnal desires. Do not ask us to cleanse the sanctuary of
profane worship; putting no difference between the holy and the profane; neither
showing a difference between the clean and the unclean. You plead in vain. Do
you really expect us to worship to please God, not man? We will not, Sorrow.
We will continue to entice people with the pleasures of secularism, scented with
Christianity, in order to increase our attendance and tithes and offerings.
And, Sorrow, who is really to
blame for the waywardness of the Church? Do not lay the heavy black burden of
blame at our doorstep. Blame the clergy. Blame the pastoral hirelings who lead
their sheep astray. Blame the hirelings who lead their flocks into the paths of
unrighteousness to drink the impure waters of paganism and eat the bread of
hedonism. Is it our fault that hirelings baptize us in the polluted waters of
paganism, not in the pure living Water?
And, Sorrow, is it our fault
that indulgent hirelings posing as shepherds seek the favor of man, not God?
And is it our fault that hirelings do not bar the Church doors against paganism;
but allow it to parade proudly down the aisle and sit triumphantly in the pew?
And is it our fault that hirelings preach a diseased doctrine devoid of
repentance and remission of sins?
Well, Sorrow, we adore the vain
jangling of self-worship rather than the truth. Yes, our hearts yearn for a
theology of decadence. Yes, our hearts yearn for a theology of
self-glorification. We will follow gladly the Pied Piper who preaches sermons
that make us dance with delight in ourselves and make us feel self-important.
But, no, Sorrow, we will not follow the preacher who exhorts us to
repentance, holiness, and
righteousness. No, no, we will not! Go, do not trouble us, Sorrow. Go and
leave us alone. It is late; we must hurry into the sanctuary of the Church.
There is a deep silence. Then
Sorrow lifts up her strong voice: Woe unto you, hirelings, who cover your noses
with dainty handkerchiefs perfumed with indifference to mask the stench of the
dead souls rotting in the pews! Woe unto you, hirelings, who cover your eyes
with your delicate hands so you cannot see the spiritually weak lying in the gutters of
filthy paganism! Woe unto you, hirelings, eager for the praise of men! You
sweeten your lips with sugar-coated Christianity refusing to solemnly warn
sinners unless they repent, they will suffer everlasting torment in the fiery
pit of hell!
Woe unto you, hirelings, who
remain distant and indifferent to the souls perishing from the plague of
paganism! Woe unto you, hirelings, who recline lazily and elegantly on your
brocade cushions, feasting your eyes on the tithes and offerings of your flock;
ignoring the helpless cries of your weak sheep as the wolves devour them. Woe
unto you, hirelings, who sit comfortably by the warm glow of the fireside;
refusing to go out into the cold dark of the night to rescue your sheep, hounded
by the wolves of darkness driving them to the edge of despair! Woe unto you!
Behold! Blessed is the true
shepherd. The true shepherd does not hide away in the comfort and quiet of the
dwelling place of the Church, shunning his flock in distress. The true shepherd
does not bar the Church door against the weak and dying crying outside, “Behold
my affliction.”
See, the true shepherd watches
over and protects his flock. The true shepherd goes after the sheep that have
gone astray, comforts them in their sufferings, binds up their wounds, and
carries them back safely to the fold. Hear, he cries aloud and warns his sheep
of wolves within the fold: Beware of false prophets,
which come to you in sheep’s clothing, but inwardly they are ravening wolves.
Yes, blessed is the true
shepherd who works tirelessly to heal the spiritually afflicted so they will not
die of the plague. The true shepherd encourages the spiritually weak to
drink the living Water and eat the Bread of life. Blessed is the true
shepherd who consoles the spiritually weak and dying, and pleads with them to
repent before it is too late.
The spiritually weak and dying!
O, how my heart laments over their misery. The weak cry out in dark sighs
of despair to the Christians hurrying by, “Behold my affliction.” But
their weak voice is drowned in the noise of the business of the Church, and the
busyness of
secular affairs. O Christians, will you not stop your vain pursuits and selfish
diversions to offer words of strength and hope to the spiritually dying? O
Christians, will you not stop to help them regain their spiritual strength?
Their last chances of eternal life are lost through want of the living Water and
the Bread of life.
Who will cry tears
of sorrow for the bodies of the spiritually dead heaped outside the Church
doors? Who will rescue the rotting corpses of the moral outcasts before they are
attacked and their bones are picked clean by the pagan vultures? Who will pray
for the revival of dying souls before they are unfleshed by the vultures; and
their bones are tossed into the eternal pit of Gehenna?
O Christians, who will lift up
your voice and cry out against the powers of darkness? O Christians, who will
lift up your voice and sing lamentations as we bury the spiritually dead? Tell
me, who will cry out against the moral decay of dying souls all around us? Who
will weep into the night ? . . .
But we wrap our cloak of
extravagant and elegant self-righteousness tightly about us and exclaim: Sorrow, we have heard enough of your tiresome lamentation. For the
last time, do not ask us to reach out to those afflicted by the Black Plague of
Paganism. We have told you repeatedly, we will not reach down and touch the
unclean outcasts. Go, leave us alone, Sorrow. Now it is late and we must
hurry into the Church.
Unmoved and feeling triumphant,
we enter the sanctuary of the Church; and secure the doors behind us.
Liberty Advocate
www.libertyadvocate.com